KHUTAB X: 11. WHY ARE YOU MUSLIM?
11. WHY ARE YOU MUSLIM?
Why am I Muslim?
Why do I convert to Islam? The real answer is that it is Allah’s guidance. He says:
...وَاللَّهُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ
مُسْتَقِيمٍ (االبقرة:213;
النور:46)
… And
Allah guides whom He will to a Straight Path.
(Q. 2:213; 24:47)
While the Muslims in Indonesia were being invaded with
Christian missionaries with massive foreign aids, when they were desperately in
need of rescue, apparently, Allah “stepped in” with His “divine intervention”
through the conversion of some Christian scholars, clergymen and priests into
Islam, such as, Dr. Yahya (formerly Yopie) Waloni, Petrus Kali who changed his
name into Ahmad Fikri after his conversion and turned his church into a mosque,
Bernard Nababan, and the former nun Irene
Handono (see Khuṭab IV, no. 6 and 9).
One of the amazing conversions to Islam was
that of Emmanuel Manoppo, the only son of the Head of the Indonesian Council of
Churches, who converted to Islam in 1990. His father expected him to take his
place one day, but Allah had another plan. One night he dreamed a man with a
white robe told him to convert to Islam to gain salvation. When he asked the
identity of the man, he said that the Muslims knew him, as he used to come in a
special night of the year. He found out that it was in the “Night of Power” (Laylat
al-Qadr) and the person was the angel Gabriel (Jibrīl). Out of
frustration his father persuaded him then punished him and hit him hard, but to
no avail. His heart had become solid and unshakable (See Khuṭab III, no.
24).
The well-known pop
star Cat Stephens when he was admitted to the hospital for contracted TB, he
started thinking, was he just a body, and his goal in life was merely to
satisfy his body, and why was he in the hospital’s bed? When he was walking and
was caught in the rain, getting wet made him think that the body is like a
donkey, and has to be trained where it has to go, or it will lead you where it
wants to go. He started to be interested in Eastern religions and became
vegetarian. He was not interested in Buddhism because he was not ready to leave
the world, to become a monk and to isolate himself from society. He tried Zen,
Ching, numerology, tarot cards and astrology.
One day Cat
Stephens’ brother after returning from the mosque in Jerusalem handed him a
copy of the Holy Qur’an. About one and a half years later in 1977 he converted
to Islam and changed his name to Yusuf Islam. He then could get direct contact
with God, Allah. He was told that the Hindus also believe in one God, but the
objects (idols) are used merely to concentrate. Therefore, in order to reach
God in Hinduism one has to create associates, namely, idols.
When the Muslim scholar Dr. Abū Shādī was
asked this question: “Why are you Muslim?” he gave a comprehensive answer as
follows:
1. Islam
which I believe is a simple and merciful faith compatible with reasonable
logic; it is based on confirming the Oneness of God Who invented this creation
and disposes its affairs on wise ancient and general rules. There is no
description of Him holier and purer than that in Islam. Verily, the description
of divine glory in this religion combines the concept of established scientific
reality and the objects of educational and spiritual philosophy.
2. Islam
rejects association with Allah in all of its manifestation, and objects all
efforts to make His Oneness obscure through associating Him with any other than
Him. Islam definitely considers idolatry humiliation to reason and degradation
to humanity. Man in Islam is a master and free from various elements of nature.
He is neither a slave of the universe nor one who subjects the existence.
Instead, he is a being with extreme ability to choose, has free will, and is part
of the divine order in this wide world.
3. Islam
is integrated with revealed religions that preceded it. The teachings of ‘Īsá
(Jesus) a.s., especially in peace and blessing, are defended and
supported more extensively in Islam. The Jews and the Christians living in
Muslim countries are treated as Muslims in nationality, even if they keep their
own beliefs. As Islam does not allow conversion by forces, it treats them like
its followers, based on the rule: “For them what is for us, and on them what is
on us.”
4. Islam
is against aggression and corruption, as from the beginning it has called for
freedom and justice, and opposes oppression and wrong-doing.
5. Islam
is a universal religion, cannot be limited to a special environment, class
(nation) or with race. It is an established human reality.
6. Islam
has a flexible constitution in its laws and moral behavior which is the Qur’ān.
As the Qur’ān is based on general precepts for belief and moral behavior the
Muslims are left freely to make rules suitable for their areas and eras based
on common interests and acceptable ijtihād (independent judgment,
especially in a legal question based upon the interpretation of the Qur’ān and
the Sunnah).
7. Islam
considers knowledge the lightening lamp guiding to the interpretation of its
signs and showing the truth of its message. Therefore, it wages war against
ignorance and foolishness, and honours learning and wisdom.
8. Islam
does not acknowledge any mediator between man and his Lord. Therefore, there is
no priesthood in Islam in any form. It respects human personality, and believes
in the possibility of its elevation when it follows the guidance of its fiṭrah (natural disposition) and the call to the faith.
9. Islam
based on its teachings in social justice and true democracy, establishes its
own political regulation for governing and remains the source of enormous
blessings among people as long as it is fully applied. This governing will not
fall down until it abandons its teaching and leads itself to self-destruction.
10. Islam is a practical religion guaranteeing
both physical and spiritual success. It completely purifies itself from superstitions,
idle talks, foolish occults, and delusive imagination created by blind
discrimination.
11. Islam considers the position of knowledge higher
than that of formal worships, as knowledge in its essence is a kind of devotion
through which the truth upon which faith is based will be revealed, and with it
superstition will vanish.
12. The Qur’ān mentions all kinds of predictions
applicable with human development in discoveries and inventions which have
never been imagined by anybody since fourteen centuries. If the Qur’ān were
revealed today, not a single letter would change, as its validity for all eras
would not be questioned.
13. The
Bible and the Torah have made prediction on the advent of Prophet Muhammad s.a.w.
with his message, which is beyond interpretation, despite the arguments of
scholars of Christianity and Judaism on its meanings.[1]
14. The origins of Islam come from reason and
natural disposition, and therefore it is open to accept all systems in
conformity with its exalted moral principles, which will guarantee the welfare
of human beings wherever they are. Therefore, it supports, maintains, and
protects all high civilizations, so that its philosophy contains them. They
develop and give share in creating prosperity to Muslims in particular and to
human beings in general.
15. Islam does not tolerate reactions at all.
Instead, its constant motto is progress and development. Any confinement
against freedom and revival is tantamount to denying it. Every person’s right is respected, especially
the freedom of thinking and speech, and they have to defend Islam, although
they do not follow it.
16. Man himself is considered responsible for his own
salvation by doing good deeds, and there is no mediation, intercession or
redemption to save him if his deeds do not save him. The concept of redemption
is unknown to Islam.
17. A
Muslim can be a follower of Moses, Jesus and Muhammad at the same time, because
this is the spirit of Islam and its internationality. Moreover, Islam was, and
is still, and will remain capable of leading the world in true democratic way
based on the spirit of love and peace.
Dr. Abū Shādī states further that because of these distinguished reasons
and various secondary reasons he prefers
to remain Muslim and to be proud of his belief in Islam, leaving broad
interpretation and practical application of it for concerned experts and helping cultured and
conscious scholars concerned with this noble deed.
People with clear and clean heart will see the
truth of Islam and will follow it. Knowing the truth does not guarantee that
one would follow it. Iblīs knows the truth, but he rejects it out of envy and
arrogance. Therefore, we keep praying,
اللهم أرنا الحقّ حقّا، وارزقنا اتّباعه، وأرنا الباطل باطلًا،
وارزقنا اجتنابه
O Allah show us the truth as truth, and bless
us with following it, and show us falsehood
as falsehood, and
bless us with avoiding it.
(CIVIC, 8
April, 2016)
المراجع:
محمد الغزالي. كَيْفَ
نَفْهَمُ الإسْلام؟ القاهرة: نهضة مصر,
2005
Baagil, H.M, M.D. Muslim-Christian
Dialogue. Jeddah: Abul-Qasim Publishing House, n.d.
15/07/05/ nqzhzp-pendeta-masuk-islam-gereja-diubah-menjadi-masjid
[1]God addressed Moses indicating the advent of Prophet
Muhammad s.a.w. as follows: “I will raise them up a Prophet from
among their brethren, like unto thee (Moses), and will put my words in his
mouth; and he shall speak unto them all that I shall command him.” (Deuteronomy 18:18). (1) “Among their brethren”, namely,
brethren of Israelites (descendants of Abraham through Isaac, including Jesus),
are the Ishmaelite (descendants of Abraham through Ishmael, including Muhammad s.a.w.). (2) “Like unto thee (Moses): Birth:
usual for both (Moses and Muhammad), unusual for Jesus. Family life: both were
married and had children, whereas Jesus without marriage or children. Death: natural for both, unnatural for Jesus. Career:
both were prophets and statesmen, whereas Jesus was a prophet only. Forced
emigration in adulthood: Moses to Median, Muhammad to Madinah, whereas Jesus
did not emigrate in adulthood. Encounter with enemies: Moses: hot pursuit;
Muhammad: hot pursuits and battles; Jesus: no similar encounter. Results of
encounter: Both: moral and physical victory; Jesus: moral victory only. Writing
down of revelation: Both in their life times (Moses: Torah; Muhammad: al-Qur’an);
Jesus: after him. Nature of teachings: Both: spiritual and legal; Jesus: mainly
spiritual. Acceptance of leadership by his people: Both: rejected then
accepted; Jesus: rejected by most Israelites. (3) “Put my words in his mouth.”
This is in line with the Qur’anic verse:
وَمَا يَنْطِقُ عَنِ الْهَوَى. إِنْ هُوَ
إِلَّا وَحْيٌ يُوحَى (النجم:3-4) “Nor does he speak of (his
own) desire. It is only a Revelation revealed.” (Q. 53:3-4). “And it shall come to
pass that whosoever will not hearken unto my words which he shall speak in my
name, I will require it of him.” (Deuteronomy 18:19). This verse is in line
with the Qur’anic verse: وَلَوْ
تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ.لَأَخَذْنَا مِنْهُ بِالْيَمِينِ.ثُمَّ لَقَطَعْنَا
مِنْهُ الْوَتِينَ (الحاقة:44-46) “If he (Muhammad) had
forged a false saying concerning Us (Allah), We surely would have seized him by
his right hand (or with power and might), and then We certainly would have cut
off his life artery (aorta)” (Q. 69:44-46). Both the late Ahmad Deedat, and
his successor Dr. Zakir Naik mentioned in their speech that the expected
Paraclete (Comforter, Counselor, Advocate, Helper) is no one but Prophet
Muhammad s.a.w.
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