KHUTAB III - 34. ‘ĪD AL-AD.HÁ

 34.  ‘ĪD AL-AD.HÁ

(Canberra Mosque, 30 Dec. 06)

اللهُ أَكْبَر  اللهُ أَكْبَر  اللهُ أَكْبَر   اللهُ أَكْبَر    اللهُ أَكْبَر  اللهُ أَكْبَر  اللهُ أَكْبَر  اللهُ أَكْبَر  اللهُ أَكْبَر (٩ مرات)

 اللهُ أَكْبَر وَ لِلّهِ الْحَمْد.

الْحَمْدُ لَلّهِ اَّلذِيْ جَعَلَ هَذَا ْاليَوْمَ عِيْدًا لِلْمُسْلِمِيْنَ وَ جَعَلَ  عِبَادَةَ اْلحَجِّ وَ عِيْدَ الأَضْحَى مِنْ شَعَائِرِ اللهِ  وَ إحْيَاءَهَا مِنْ تَقْوَى اْلقُلُوْب.

أَشْهَدُ أَنْ لا إلَهَ إلاّ اللهُ وَحْدَهُ  لا شَرِيْكَ لَهُ وَ أَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَ رَسُوْلُهُ اْلمَبْعُوْثُ رَحْمَةً لِلْعَالَمِيْنَ بَشِيْرًا وَ نَذِيْرًا وَ دَاعِيًا إلَى اللهِ وَ سِرَاجًا مُنِيْرًا.

أمَّا بَعْدُ, أُوْصِيْكُمْ وَإيَّايَ بِتَقْوَى اللهِ فَقَدْ فَازَ اْلمُتَّقُون.

أَعُوْذُ بِاللهِ مِنَ الشَّيْطَانٍِ الرَّجِيْم . وَ مَنْ يُعَظِّمْ شَعَائٍِرَ اللهِ فَإنَّهَا مِنْ تَقْوَى اْلقُلُوْب.

Brothers and sisters in Islam

           Today we are celebrating ‘Īd al-Ad.h.á, the Feast of Sacrifice. Two important events occur on this day. The first is that Muslims in various parts of the world are performing their pilgrimage at Makkah. It is an international convention for mankind where approximately 2,700,000   people this year get together in one place at one time once a year. They come irrespective of their colour, nationality, social status or language. It is a journey where you can see your brothers and sisters in faith coming from every corner of the world.  It is the most significant, physical as well as spiritual journey for a Muslim, as the Prophet said:

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

الْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلَّا الْجَنَّةُ (رواه أحمد)

Abū Hurayrah narrated that the Messenger of Allah s.a.w. said:

The reward of accepted pilgrimage is nothing but Paradise.

 (Reported by Aḥmad)

          Pilgrimage is a kind of jihād.  A tradition runs as follows:

عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ رَضِيَ اللَّهُ عَنْهَا أَنَّهَا قَالَتْ

يَا رَسُولَ اللَّهِ نَرَى الْجِهَادَ أَفْضَلَ الْعَمَلِ أَفَلَا نُجَاهِدُ قَالَ لَا

لَكِنَّ أَفْضَلَ الْجِهَادِ حَجٌّ مَبْرُورٌ(رواه البخاري).

  ‘Ā’ishah, the Mother of the Believers, may Allah be pleased   

 with her, said:”O Messenger of Allah, since jihād is the best work,

 why don’t we (women) go for the jihād?  He replied: ‘But

 the best jihad is doing the pilgrimage’”

(Reported by Bukhārī).

           It looks easy nowadays to go on pilgrimage, especially if you can afford to stay in big hotels near Masjid al-H.arām. Yet you cannot avoid the crowd, which you might have never encountered before, of over million people. You could be trampled to death by people, especially during the stoning the three pillars symbolising Satan at Mina. Many people die there for many reasons. More than 200 people have already died three days ago. You could be lost, especially at Arafah and Mina. Pilgrimage is a physical and spiritual journey. The second event is that Muslims all over the world go to the mosque or the field to perform the ‘Īd al-Ad.h.á prayer and listen to the khut.bah (sermon).

اللهُ أَكْبَر     اللهُ أَكْبَر   اللهُ أَكْبَر

           When Prophet Abraham (Ibrāhīm, a.s.) became old and still had no son, his wife Sarah permitted him to marry her servant Hagar. From Hagar (Hajar), Ishmael (Ismā‘īl) was born. The Old Testament said that Abraham was 86 years old at that time. Fourteen years later, Isaac (Ish.āq) was born from Sarah. Before Isaac was born Allah had ordered Prophet Abraham through a dream to sacrifice his only son Ishmael. It is mentioned in the Qur’ān as follows:

فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَى

قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ. فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ.

وَنَادَيْنَاهُ أَنْ يَا إِبْرَاهِيمُ" قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَلِكَ نَجْزِي الْمُحْسِنِينَ. إِنَّ هَذَا

لَهُوَ الْبَلَاءُ الْمُبِينُ. وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ. (الصافات : ١٠٢-١٠٧)

And when he (his son) was old enogh to walk with him, he said:

“O my son! I have seen in a dream that I am slaughtering you. So

 look  what you think!” He said: “O my father! Do that which you are commanded, if Allah wills, you shall find me of the patient”. So when

 they had both submitted (to Allah) and he had laid him prostrate on

 his forehead (for sacrifice) We called out to him, “O Abraham!

 Thou hast already fulfilled the dream!  Thus indeed do We

reward those who do right.  For this was a clear trial—

and We ransomed him with a momentous sacrifice.”

 (Q. 37:102-107).

           Satan had tried to persuade Prophet Abraham to disobey Allah, not to sacrifice his son, but Prophet Abraham was firm in his decision to obey Allah. He threw stones at Satan (Devil) in rejection of his temptation, following this example of not listening to Satan and obeying Allah completely, even to sacrifice one’s own son, Muslims at Mina threw pebbles at stones symbolizing Satan in three places where Satan appeared to Prophet Abraham.

This is the Qur’ānic version which we believe. The other version is that of the Old Testament. In Genesis 16:16 it is said: “And Abraham was fourscore and six years (namely, 86 years) old when Hagar bore Ishmael to Abraham.” In the Genesis 21:5 it is said “And Abraham was an hundred years old when his son Isaac was born unto him.”  This is confirmed with Genesis 17:24-25 in which it is stated that Ishmael was thirteen years old when Abraham was ninety-nine. Notice the difference between those two verses: In the first verse it is mentioned “Hagar bore Ishmael to him,” namely his son through implication, not explicitly, while in the other verse it is said ”his son Isaac was born” where Isaac is mentioned explicitly the son of Abraham. From these two Biblical verses we also learn that Ishmael was fourteen years older than his younger brother Isaac. But Genesis chapter 22 that mentions this story said in the verse as follows: “[God told Abraham]: Take now thy son, thine only son Isaac, whom thou lovest, and get thee into land of Moriah.” This verse implies, either Prophet Abraham a.s. had one son only (Isaac) whom he loved, which is contradictory to the previous verse (Genesis 16:16 and 21:5), or he had another son (Ishmael) but he loved Isaac only, an attitude which should not be attributed to a great prophet of Allah who was a model to his people. Moreover, Ishmael was the answer of Prophet Abraham’s prayer for a son.  He prayed:

رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ.فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ. (الصافات : ١٠٠-١٠١)

“O my Lord! Grant me a righteous (son).

So We gave him the good news of a forbearing son.”

 (Q. 37:100-101).

It is unthinkable that a chosen person like Prophet Abraham did not love his righteous and forbearing son Ishmael. He took his baby Ishmael and wife Hagar to the valley of Makkah, not because he did not love them, but because it was the command of Allah.

          Prophet Abraham showed his happiness and gratitude to Allah for having two sons, as mentioned in the Qur’ān,

الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ  (إبراهيم :٣٩).  

 Praise be to Allah, Who hath granted unto me in old age Isma‘il and Isaac:

for truly my Lord is He, the Hearer of prayer. (Qur.14:39).

          He also prayed for himself and his offspring, as follows:

   رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِنْ ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاءِ (إبراهيم : ٤٠)

“O my Lord! Make me one who establishes regular prayer, and also (raise

 such) among my offspring. O my Lord! And accept my prayer.” (Q.14:40).

          In Makkah Prophet Abraham and his son Ishmael built the foundation of the Ka‘bah.  Allah says:

 وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ .

رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِنْ ذُرِّيَّتِنَا أُمَّةً مُسْلِمَةً لَكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ

التَّوَّابُ الرَّحِيمُ . رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِنْهُمْ يَتْلُو عَلَيْهِمْ آَيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ

وَالْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ. (البقرة :١٢٧-١٢٩)

 And remember Abraham and Ishmael raised the foundations of the

 House (with this prayer): "O our Lord!  Accept (this service) from us:

 for Thou art the All-Hearing, the All-Knowing. Our Lord! Make of us

Muslims, bowing to Thy (will), and of our progeny a people Muslim,

 bowing to Thy (will); and show us our places for the celebration of

(due) rites; and turn unto us (in mercy); for  Thou art the Oft-

Relenting, Most Merciful. Our Lord! Send amongst them

 a messenger of their own, who shall rehearse Thy

 signs to them and instruct them in scripture

and wisdom, and purify them: for Thou

 art the Exalted in Might, the Wise.”

 (Q., 2:127-129)

          Prophet Jesus, ‘Īsá a.s. also gave the good news of the coming of Prophet Muhammad s.a.w. after him, as mentioned in the Qur’ān. Allah says:

  وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ مُصَدِّقًا لِمَا بَيْنَ يَدَيَّ

 مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِنْ بَعْدِي اسْمُهُ أَحْمَدُ ... (الصف : ٦)

And when ‘Īsá son of Maryam [Jesus son of Mary], said:

 “Children of Israel! I am the Messenger of Allah unto you,

 confirming the Torah before me, and giving glad tidings

 of a Messenger to come after me, whose name

 shall be Ahmad…” (Q. 61:6)

          This prayer of Prophet Abraham was accepted with the advent of Prophet Muhammad  s.aw. who said,

أَنَا دَعْوَةُ أَبِي إبْرَاهِيْمَ عَلَيْهِ السَّلامُ  وَ بُشِرَى عِيْسَى بْنِ مَرْيَمَ ,

وَرَأَتْ أُمِّيْ كَأَنَّهُ خَرَجَ مِنْهَا نُوْرٌ أَضَاءَتْ لَهُ قُصُوْرَالشَّام (رواه أحمد)

“I am (the answer of) the supplication of my (fore)father

 Abraham a.s. and the good news of Jesus, the son of Mary,

 and my mother saw a light that radiated from her

which illuminated the castles of Syria”

 (Reported by Ahmad).

The Prophet also said,

إِنَّ لِي أَسْمَاءً أَنَا مُحَمَّدٌ وَأَنَا أَحْمَدُ وَأَنَا الْمَاحِي الَّذِي يَمْحُو اللَّهُ

بِيَ الْكُفْرَ وَأَنَا الْحَاشِرُ الَّذِي يُحْشَرُ النَّاسُ عَلَى قَدَمِي وَأَنَا الْعَاقِبُ

(رواه البخاري ومسلم)

I have names: I am Muhammad and Ah.mad.

I am al-Māh.ī through whom Allah will eliminate

disbelief. I am al-H.āshir who will be the first to be

resurrected, with the people being resurrected

in the Hereafter. I am also    al-‘Āqib

(i.e., there will be no Prophet after me).

(Bukhārī and Muslim)

                    Unlike the Qur’ānic version where Prophet Abraham told his son Ishmael about his dream, Genesis chapter 22 says that Abraham did not tell his son Isaac that God wanted him to be sacrificed. In Genesis 22 it is mentioned as follows:

7. Isaac spoke up and said to his father Abraham, “Father?” “Yes, my son, Abraham replied. “The fire and wood are here”, Isaac said, “… but where is the lamb for a burnt offering?

8. Abraham answered, “God will provide himself a lamb for a burnt offering, my son…” And the two of them went on together.

9.  When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood.

10. Then he reached out his hand and took the knife to slay his son.

11. But the angel of the Lord called out to him from heaven. “Abraham!, Abraham!” “Here I am,” he replied.

12.”Do not lay a hand on the boy.” He said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son [bold mine].”(Genesis 22:7-12).  He did not tell his son Isaac that God wanted him to be sacrificed, and did not ask his view. Isaac knew only that he was “the lamb” to be sacrificed when he was bound. The expression “your only son” is mentioned again in verse 15-17 as follows:

15. The angel of the Lord called to Abraham from heaven a second time

16.  and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son [bold mine],

17. I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand of the seashore…

Apparently, Ishmael has been not only forgotten, but also denied of being the other son, let alone the firstborn son of Abraham.

          As mentioned in the Qur’ān, Ishmael was consulted, informed that he was to be sacrificed by the command of Allah. He told his father: “Do as you are commanded, I shall be patient”. He was not bound. Both the father and the son were obeying Allah’s command, a tremendous test for both. Both are forbearing people حليم . Allah said:

إِنَّ إِبْرَاهِيمَ لَحَلِيمٌ أَوَّاهٌ مُنِيبٌ (هود :٧٥)

Verily, Abraham was without doubt forbearing, tender hearted and

 was repentant (to Allah all the time). (Q. 11:75)

إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌ  (التوبة : ١١٤)

Verily, Abraham was tender hearted, forbearing. (Q. 9:114).

          Ishmael inherited this forbearance. When Abraham prayed for a son, he said,

   رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ. فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ (الصافات : ١٠٠-١٠١)

“O my Lord! Grant me a righteous (son),” So, We gave him

 the good news of a forbearing son. (Q.37:100-101).

          Forbearance was desperately needed for this test. The Arabs used to say, كُنْ حَلِيْمًا , الْحِلْمُ سَيِّدُ الأَخْلاق   “Be حَلِيْم (forbearing, patient, gentle), for the حِلْمُ (forbearance, patience, gentleness) is the master of all good characters.” A man approaching his 100 years old longed for a son, but when he was blessed with a son, an only son at that time, before Isaac was born, he had to sacrifice him.

          Following the example of Prophet Abraham we Muslims perform the pilgrimage at Makkah, we throw pebbles at the stone pillars symbolizing Satan and sacrifice a lamb at Mina near Makkah. The ritual is much easier than what Prophet Abraham and Ishmael had gone through. By learning and comparing the two versions, the Qur’ānic and the Biblical versions on the same subject of the sacrifice of Prophet Abraham, we would broaden our mind and understand some aspects of the similarity and the difference between these two sister religions, Islam and Christianity.  

بَارَكَ اللهُ لِيْ وَ لَكُمْ فِي ْالقُرْآنِ اْلعَظِيْمِ وَ نَفَعَنِيْ وَ إ يَّاكُمْ بِمَا فِيْهِ مِنَ ْالآيَاتِ وَ الذِّكْرِ الْحَكِيْمِ أَقُوْلُ قَوْلِيْ هَذَا وَ أسْتَغْفِرُ اللهَ لِيْ وَلَكُمْ وَ لِسَائِرِ اْلمُسْلِمِيْنَ مِنْ كُلِّ ذَنْبٍ فَاسْتَغْفِرُوْهُ إِنَّهُ هُوَ اْلغَفُوْرُ الرَّحِْيمْ.

(THE SECOND KHUT.BAH)

اللهُ أَكْبَر  اللهُ أَكْبَر  اللهُ أَكْبَر  لاَ إلهَ إلاّ اللهُ  وَ اللهُ أَكْبَر   اللهُ أَكْبَر وَ لِلهِ الْحَمْد.

الْحَمْد لِلّهِ رَبِّ اْلعَالَمِيْن. وَالصَّلاةُ وَ السَّلامُ عَلىَ أَشْرَفِ ْالمُرْسَلِيْنَ سَيَّدِناَ مُحَمَّدٍ

 وَ عَلىَ آلِهِ وَ صَحْبِهِ أَجْمَعِيْن.   أَمَّـا بِعْــد

Brothers and sisters in Islam

               How enjoyable to live without having enemy, so that nobody would disturb us, and we will disturb nobody, and we all will live in peace and harmony. But alas, this is only wishful thinking. No matter how good we are, no matter how peaceful we are, we always have enemies. It is not our fault, the enmity is imposed on us.

      Who are the enemies? Allah told us,

إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا... (فاطر: ٦)

 Verily Satan is an enemy to you: so treat him as an enemy. (Q.   35:6).

Satan always tries to lead us away from the right way and from obeying Allah.

      There are two kinds of Satan: Satan which we cannot see, among the jinn (genie); the other is Satan from among human beings. They whisper to man’s heart to do bad things.

 In a long tradition narrated by H...udhayfah the Prophet said:

يَكُونُ بَعْدِي أَئِمَّةٌ لَا يَهْتَدُونَ بِهُدَايَ وَلَا يَسْتَنُّونَ بِسُنَّتِي وَسَيَقُومُ فِيهِمْ

رِجَالٌ قُلُوبُهُمْ قُلُوبُ الشَّيَاطِينِ فِي جُثْمَانِ إِنْسٍ (رواه مسلم)

  After me there will be leaders who do not follow my way and

guidance, and there will be people who have the hearts of Satans

 in the body of human beings. (Reported by Muslim)

      In another tradition the Prophet said:

يَخْرُجُ فِي آخِرِ الزَّمَانِ رِجَالٌ يَخْتِلُونَ الدُّنْيَا بِالدِّينِ يَلْبَسُونَ لِلنَّاسِ جُلُودَ الضَّأْنِ

مِنَ اللَّيِّنِ أَلْسِنَتُهُمْ أَحْلَى مِنْ السُّكَّرِ وَقُلُوبُهُمْ قُلُوبُ الذِّئَابِ. (رواه الترمذي)

 At the end of time there will people cheating the word through religion, wearing the skin of goat in tenderness, having tongues sweeter than sugar, but have the hearts of wolves. (Reported by al-Tirmidhī).

      Let us be careful so that Satan would not be able to lead us away from the right path, and let us make our supplication together…

 أَللَّهُمَّ اغْفِرْ لِلْمُسْلِمِيْنَ وَ الْمُسْلِمَاتِ وَالْمُؤْمِنِيْنَ وَ الْمُؤْمِنَاتِ الْأَحْيَاءِ مِنْهُمْ وَ اْلأَمْوَاتِ، إنَّكَ يَا مَوْلانَا سَمِيْعٌ قَرِيْبٌ مُجِيْبُ الدَّعَوَاتِ وَ قَاضِي الْحَاجَاتِ يَا رَبَّ الْعَالَمِيْنَ

أَللَّهُمَّ وَحِّدْ صُفُوْفَ الْمُسْلِمِيْنَ وَوَحِّد كَلِمَتَهُمْ وَانْصُرْهُمْ عَلَى أَعْدَائِهِمْ

أَللَّهُمَّ نَوِّرْ عَلَى أَهْلِ اْلقُبُوِْر قُبُوْرَهُمْ؛ اَللَّهُمَّ اغْفِرْ لِلْأَحْيَاءِ وَ يَسِّرْ لَهُمْ أُمُوْرَهُمْ.

أللَّهُمَّ تُبْ عَلَى التَّائِبِيْنَ وَ اغْفِرْ ذُنُوْبَ اْلمُذْنِبِيْنَ وَ اشْفِ مَرْضَى اْلمُسْلِمِيْنَ وَ اكْتُبِ الصِّحَّةَ  وَ الْعَافِيَةَ وَ التَّوْفِيْقَ وَ الْهِدَايَةَ لَنَا وَ لِكَافَّةِ أُمَّةِ مُحَمَّدٍ أَجْمَعِيْنَ.

 أَللَّهُمَّ اْصْلِح لَنَا دِيْنَنَا الَّذِيْ هُوَ عِصْمَةُ أَمْرِنَا، وَ اصْلِحْ لَنَا دُنْيَانَا الَّتِيْ فِيْهَا مَعَاشُنَا، وَ اصْلِحْ لَنَا آخِرَتَنَا الَّتِيْ إِلَيْهَا مَعَادُنَا، وَ اجْعَلِ الْحَيَاةَ زِيَادَةً لنَاَ فِيْ كُلِّ خَيْرٍ وَ اجْعَلِ الْمَوْتَ رَاحَةً لَنَا مِنْ كُلِّ شَرٍّ

أَللَّهُمَّ أَرِنَا الْحَقَّ حَقًّا وَارْزُقْنَا اتِّبَاعَهُ وَأَرِنَا اْلبَاطِلَ بَاطِلاً وَارْزُقْنَا اجْتِنَابَهُ

أللَّهُمَّ اجْعَلْنَا مُتَحَابِّيْنَ فِيْ جَلالِكَ مُجْتَمِعِيْنَ عَلَى كَلامِكَ وَ أَظِلَِنَا تَحْتَ ظِلِّ عَرْشِكَ يَوْمَ لا ظِلَّ ِإلاّ ظِلُّهُ وَ تَوَفَّنَا مُسْلِمِيْنَ وَأَلْحِقْنَا بِالصَّالِحِيْنَ وَاجْعَلْ خَيْرَ أَعْمَالِنَا خَوَاتِمِهَا وَاجْعَلِْ خَيْرَ أَيَّامْنَا يَوْمَ لِقَائِكَ.

 رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

رَبَّنَا لَا تُؤَاخِذْنَا إِنْ نَسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى  الَّذِينَ  مِنْ قَبْلِنَا رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَا أَنْتَ  مَوْلَانَا فَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ

 رَبَّنَا آَتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآَخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ. اللَّهُمَّ آمِيْن يَا رَبَّ اْلعَالَمِيْن

   اللهُ أَكْبَر  اللهُ أَكْبَر  اللهُ أَكْبَر.  لاَ إِلَهَ إلاَّ اللهُ وَ الله أَكْبَرُ . اللهُ أَكْبَر وَللهُِ  ْالحَمْدُ